We should trust the Bible, says Timothy Paul Jones, because it is ‘grounded in the words of a man who died and rose again’ (p.111). Jones’s basic presupposition is this: ‘If we live in a world where it is possible…
- Publisher: Day One Publications
- ISBN: 978-1-84625-413-0
- Pages: 144
- Price: 6.00
Does the Bible require a belief in ‘special creation’?
J H John Peet
Day One Publications
Star Rating: 4
The author himself asks the obvious question: ‘Why another book on this subject?’ (p.7). Dr Peet’s answer is that his purpose is specifically to look at the theological issues.
He writes at a popular, not academic, level and, in general, does not consider scientific or design arguments, or other issues such as those of an educational or environmental nature. He neither proposes nor discusses any specific creation model. The only significant departure from this theological focus is an appendix on the history of mankind.
Dr Peet writes as an evangelical in response to those (especially Dr Denis Alexander in Creation or evolution, 2008) who have rejected the understanding of the Genesis account as a record of special creation and have reinterpreted it as supporting, or compatible with, some form of universal evolution.
Dr Peet argues that rejecting the historicity of the early chapters of Genesis in this way is extremely dangerous. He demonstrates that fundamental Christian doctrines are founded in those early chapters and that rejecting their historicity undermines our confidence in the truth of those foundational doctrines.
In successive chapters, he considers the attributes and actions of God; Scripture as God’s revelation; the nature of man as the image of God; the Fall (into sin) and its consequence in broken relationships and God’s judgements; God’s grace and salvation through Christ; and the world’s purpose and its fulfilment in a new heaven and earth.
He also suggests that features of modern society, such as the redefinition of marriage and loss of respect for a weekly day of rest, are wider consequences of the rejection of the historicity of Genesis. In line with the specific focus of the book, he does not consider these aspects in any detail.
When supplemented by books on the scientific case for special creation (such as Paul Garner’s The new creationism, 2009), Dr Peet’s powerful presentation of the biblical arguments against the idea of God creating through evolution provides an invaluable service to Christians wrestling with this issue today.